GABATARWA
A cikin Sahabban Manzon Allah ﷺ akwai waɗanda suka gane gaskiya ta hanyar ilimi, bincike da nazari. Ɗaya daga cikinsu shi ne Abdullah bn Salam (RA), wanda ya kasance masani a cikin Yahudawa kafin ya karɓi Musulunci.
Tarihinsa yana koyar da mu cewa neman gaskiya yana buƙatar zuciya mai buɗe, hankali mai nazari da jarumtar bin abin da mutum ya tabbatar da sahihancinsa.
YADDA YA KARƁI MUSULUNCI
Anas bn Malik (RA) ya ruwaito cewa lokacin da labarin zuwan Manzon Allah ﷺ Madina ya isa ga Abdullah bn Salam, sai ya je wurinsa domin yi masa wasu tambayoyi uku da yake ganin amsoshinsu za su taimaka masa wajen gane gaskiyar saƙon annabci.
Ya tambayi Manzon Allah ﷺ game da alamar farko ta Alƙiyama, abincin farko da mutanen Aljanna za su ci, da kuma abin da ke sa yaro ya yi kama da mahaifinsa ko dangin mahaifiyarsa.
Manzon Allah ﷺ ya amsa tambayoyin. Bayan jin amsoshin, Abdullah bn Salam ya shaida cewa Muhammad Manzon Allah ne.
Wannan labari yana cikin Sahih al-Bukhari, hadisi na 3329.
JARUMTARSA WAJEN BIN GASKIYA
A cikin wannan ruwaya, Abdullah bn Salam ya bayyana damuwarsa cewa wasu daga cikin mutanensa za su iya sauya yadda suke magana a kansa idan suka san ya karɓi Musulunci.
Manzon Allah ﷺ ya tambayi waɗanda suka zo game da matsayinsa a cikinsu. Da farko, sun yaba masa da ilimi da kyawawan halaye. Amma bayan ya bayyana Musuluncinsa, ruwayar ta nuna cewa wasu daga cikinsu sun sauya maganganunsu game da shi.
Ya kamata a fahimci wannan labari a matsayin abin da ya faru tsakanin mutanen da ruwayar ta ambata, ba a matsayin hukunci ga dukkan Yahudawa ko wata al’umma baki ɗaya ba.
SHAIDAR FALALARSА
A wani hadisi sahihi, Sa’ad bn Abi Waqqas (RA) ya bayyana cewa ya ji Manzon Allah ﷺ yana ba Abdullah bn Salam (RA) busharar Aljanna tun yana raye.
Wannan ruwaya tana cikin Sahih Muslim, hadisi na 2383.
Wannan babbar falala ce da ke nuna matsayinsa a wajen Manzon Allah ﷺ.
DARUSSA DAGA TARIHINSA
1. Neman gaskiya yana buƙatar ilimi da bincike.
Abdullah bn Salam ya tambayi abin da yake son tabbatarwa kafin ya bayyana imaninsa. Wannan yana tunatar da mu muhimmancin nazari da neman hujja.
2. Kada tsoron ra’ayin mutane ya hana mu bin gaskiya.
Ya nuna jarumta wajen bayyana abin da ya gaskata, duk da cewa hakan na iya jawo masa sauyin yadda wasu suke kallonsa.
3. Auna magana da hujja ya fi dogaro da zato.
Ya kamata mu bincika, mu fahimta, sannan mu yanke hukunci bisa hujjoji masu inganci.
4. Kada mu yi wa al’umma baki ɗaya hukunci saboda abin da wasu suka aikata.
Labarin Abdullah bn Salam yana koyar da mu adalci wajen magana da kuma guje wa ɗora laifin wasu mutane kan kowa.
5. Ilimi ya kamata ya kai mutum ga gaskiya da aiki nagari.
Ilimi mai amfani yana taimaka wa mutum wajen gane gaskiya da tsayawa a kanta.
ABIN DA ZA MU ƊAUKA
Kada son jama’a, tsoron suka ko damuwa da ra’ayin mutane su hana mu bin gaskiyar da muka tabbatar da ita ta hanyar sahihiyar hujja. Mu nemi ilimi, mu bincika, mu yi adalci wajen yanke hukunci, sannan mu kasance masu jarumtar aikata abin da muka san daidai ne.
ADDU’O’I
1. Ya Allah, Ka shiryar da mu zuwa ga gaskiya, Ka ba mu ikon gane ta da bin ta.
2. Ya Allah, Ka ƙawata zukatanmu da gaskiya, adalci da tsoronKa, Ka nisantar da mu daga son zuciya.
3. Ya Allah, Ka ƙara mana ilimi mai amfani, imani mai ƙarfi da kyawawan ayyuka, Ka kuma sa mu cika da kyakkyawan ƙarshe.
Amin, Ya Rabbal Alamin.
MAJIYOYI
1. Sahih al-Bukhari, hadisi na 3329 — ruwayar Anas bn Malik (RA), game da tambayoyin Abdullah bn Salam da yadda ya karɓi Musulunci.
2. Sahih Muslim, hadisi na 2383 — ruwayar Sa’ad bn Abi Waqqas (RA), game da busharar Aljanna da aka yi wa Abdullah bn Salam (RA).
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