TAKEN DARASI: JURIYA A KAN GASKIYA DA TSAYUWA KAN IMANI
TAƘAITACCEN TARIHINSA
Khabbab bn al-Aratt (RA) yana daga cikin Sahabban Manzon Allah ﷺ waɗanda suka fuskanci tsanantawa a Makka saboda riƙe Musulunci.
A cikin Sahih al-Bukhari, Khabbab (RA) ya bayyana cewa ya kasance mai sana’ar ƙera ƙarfe kafin Musulunci. Haka kuma, ya ba da labarin yadda Al-As bn Wa’il ya ƙi biyan kuɗin da yake binsa har sai ya yi watsi da imaninsa da Manzon Allah ﷺ.
Duk da wannan matsin lamba, Khabbab (RA) ya tsaya kan imaninsa. Rayuwarsa tana ba mu misali na juriyar da mutum zai iya nunawa yayin da ake ƙoƙarin tilasta masa ya yi watsi da abin da ya yi imani da shi.
SHAIDA TA FARKO: JURIYA A LOKACIN TSANANTAWA
Khabbab bn al-Aratt (RA) ya rawaito cewa shi da wasu Musulmi sun kai ƙorafinsu ga Manzon Allah ﷺ game da tsanantawar da suke fuskanta daga mushrikai a Makka.
A lokacin, Manzon Allah ﷺ yana cikin inuwar Ka’aba. Sahabban suka roƙe shi ya nemi taimakon Allah a gare su.
Manzon Allah ﷺ ya ba su labarin wasu muminai na al’ummomin da suka gabace su waɗanda suka fuskanci azaba mai tsanani, amma hakan bai sa su yi watsi da addininsu ba. Ya kuma bayyana cewa Allah zai cika wannan addini, duk da cewa Sahabban suna neman sauƙi cikin gaggawa.
Wannan ruwaya tana cikin Sahih al-Bukhari, Hadisi na 3612.
SHAIDA TA BIYU: ƘIN YIN WATSI DA IMANI SABODA DUKIYA
Khabbab (RA) ya rawaito cewa ya kasance mai sana’ar ƙera ƙarfe, kuma Al-As bn Wa’il yana binsa kuɗi. Da ya je neman a biya shi haƙƙinsa, Al-As ya ce ba zai biya shi ba sai ya yi watsi da imaninsa da Manzon Allah ﷺ.
Khabbab (RA) ya ƙi wannan sharadi, yana mai bayyana cewa ba zai yi watsi da imaninsa ba.
Al-As bn Wa’il ya yi iƙirarin cewa idan aka tashe shi bayan mutuwa, zai sami dukiya da ’ya’ya, sannan ya biya Khabbab haƙƙinsa.
Ruwayar ta danganta wannan lamari da ayar Suratu Maryam, aya ta 77, wadda ta ambaci mutumin da ya yi iƙirarin cewa za a ba shi dukiya da ’ya’ya.
Wannan ruwaya tana cikin Sahih al-Bukhari, Hadisi na 2425.
ABUBUWAN DA ZA MU KOYA DAGA RAYUWARSA
1. JURIYA A KAN GASKIYA
Khabbab (RA) ya nuna cewa matsin lamba bai kamata ya sa mutum ya yi watsi da gaskiya ba. Ya kamata mu kasance masu tsayin daka a kan abin da muka san cewa shi ne daidai.
2. IMANI YANA BUƘATAR TSAYUWA
Khabbab (RA) bai tsaya ga furta imaninsa kawai ba. Ya nuna tsayin daka a lokacin da aka nemi ya yi watsi da shi domin samun kuɗinsa.
3. KADA AMFANIN DUNIYA YA SA MU BAR ƘA’IDA
Dukiya da sauran bukatun rayuwa suna da muhimmanci, amma bai kamata mutum ya bari neman amfanin duniya ya sa shi aikata abin da ya saba wa imaninsa da ƙa’idojinsa ba.
4. NEMAN HAƘƘI HALAS NE
Khabbab (RA) ya nemi a biya shi kuɗin da ake binsa. Wannan yana koya mana muhimmancin neman haƙƙinmu ta hanyoyin da suka dace, da kuma wajibcin biyan haƙƙin wasu.
5. HAƘURI BA YANA NUFIN YARDA DA ZALUNCI BA
Haƙuri yana taimaka wa mutum ya jure ƙalubale ba tare da ya bar gaskiya ba. Amma ba yana nufin mutum ya amince da zalunci ko hana shi haƙƙinsa ba.
DARASIN DA ZA MU ƊAUKA
Rayuwar Khabbab bn al-Aratt (RA) tana koya mana muhimmancin riƙe gaskiya, kare imani da tsayawa kan ƙa’idojinmu yayin fuskantar matsin lamba.
A rayuwarmu ta yau, muna iya fuskantar yanayin da za a nemi mu yi watsi da gaskiya domin samun kuɗi, matsayi ko wata dama. Darasin Khabbab (RA) yana tunatar da mu cewa bai kamata mu sayar da ƙa’idojinmu saboda amfanin duniya ba.
Haka kuma, muna da alhakin girmama haƙƙoƙin wasu. Bai kamata mu yi amfani da dukiya, iko ko matsayi wajen hana wani samun haƙƙinsa ba.
Mu kasance masu gaskiya, masu haƙuri, masu neman haƙƙinmu ta hanyoyin da suka dace, kuma masu kiyaye haƙƙin sauran mutane.
ADDU’O’INMU NA YAU
1. Ya Allah, Ka ƙarfafa imanimmu, Ka ba mu ikon tsayawa kan gaskiya a kowane hali, Ka tsare mu daga karkata saboda son duniya.
2. Ya Allah, Ka ba mu haƙurin fuskantar ƙalubalen rayuwa, Ka taimake mu wajen kare haƙƙoƙinmu da na sauran mutane, Ka nisantar da mu daga zalunci.
3. Ya Allah, Ka sanya mu cikin bayinka masu gaskiya da amana, Ka gyara zukatanmu, Ka albarkaci rayuwarmu, Ka ba mu kyakkyawan ƙarshe.
AMEEN YA RABBAL ALAMIN.
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